[Chorus]
What do people do most of the time?
And what would they like to do really?
What's your idea of heaven?
What's your idea of heaven?
What do people do most of the time?
And what would they like to do really?
What's your idea of heaven?
What's your idea of heaven?
When people are unoccupied, as far as I can make out
They get together and the sing and dance
Or else watch somebody else do it
Nowadays we live in a non-participative culture
And we don't do very much singing and dancing
We are lugubrious
But we watch other people do it on television
What we really are interested in is to be able to spend all the time going
“gohooda-bada-doo boom-di-di-boo-ba gohooda-bada-doo
Boom-di-di-boo-ba bee-boo doodie-boodie doo-doo tchi-ko”
You know something like this
And that's what our heart's doing
That's what our lungs are doing
That's what our eyeballs are doing
And it's what all these fantastic capillaries of the veins are doing, they're going
“joo-di-boo-di, huppa-bubba, umpa-buba jee-dee-dee-dee,”
And that's the point
And now the thing is ought this to be allowed [Laughs]
You know?
Dare we admit it?
[Chorus]
What do people do most of the time?
And what would they like to do really?
What's your idea of heaven?
What's your idea of heaven?
What do people do most of the time?
And what would they like to do really?
What's your idea of heaven?
What's your idea of heaven?
Because we've been brought up you see
In a cultural context
In which the universe is presided over by somebody serious
It's only very, very occasional obscure references in the Jewish and Christian scriptures
To the idea that God dances
Of course in Hindus they know Shiva dances, and all the Gods dance
They're represented in the dance
But in our way of looking at things
No
Back, that deep down in there is something that you must respect
You mustn’t laugh in church
Especially if you got in front of the throne of heaven
Everybody would be dead silent
Wow! You see, I mean that's really serious
Here is the father Almighty, world without end
And you watch out!
Don't you laugh
Why not?
Because father Almighty, world without end, is a very insecure fellow
Anybody laughed he might feel uneasy, you know?
Like something wrong going on
Someone challenged his power
[Chorus]
What do people do most of the time?
And what would they like to do really?
What's your idea of heaven?
What's your idea of heaven?
What do people do most of the time?
And what would they like to do really?
What's your idea of heaven?
What's your idea of heaven?
So he is a funny fellow, you see?
As we've mythologized
Ultimate reality in the form of this cosmic grand papa
Who is also a king
And is demanding above all things reverence and respect
What do people do most of the time?
And what would they like to do really?
What's your idea of heaven?
What's your idea of heaven?
What do people do most of the time?
And what would they like to do really?
What's your idea of heaven?
What's your idea of heaven?
When people are unoccupied, as far as I can make out
They get together and the sing and dance
Or else watch somebody else do it
Nowadays we live in a non-participative culture
And we don't do very much singing and dancing
We are lugubrious
But we watch other people do it on television
What we really are interested in is to be able to spend all the time going
“gohooda-bada-doo boom-di-di-boo-ba gohooda-bada-doo
Boom-di-di-boo-ba bee-boo doodie-boodie doo-doo tchi-ko”
You know something like this
And that's what our heart's doing
That's what our lungs are doing
That's what our eyeballs are doing
And it's what all these fantastic capillaries of the veins are doing, they're going
“joo-di-boo-di, huppa-bubba, umpa-buba jee-dee-dee-dee,”
And that's the point
And now the thing is ought this to be allowed [Laughs]
You know?
Dare we admit it?
[Chorus]
What do people do most of the time?
And what would they like to do really?
What's your idea of heaven?
What's your idea of heaven?
What do people do most of the time?
And what would they like to do really?
What's your idea of heaven?
What's your idea of heaven?
Because we've been brought up you see
In a cultural context
In which the universe is presided over by somebody serious
It's only very, very occasional obscure references in the Jewish and Christian scriptures
To the idea that God dances
Of course in Hindus they know Shiva dances, and all the Gods dance
They're represented in the dance
But in our way of looking at things
No
Back, that deep down in there is something that you must respect
You mustn’t laugh in church
Especially if you got in front of the throne of heaven
Everybody would be dead silent
Wow! You see, I mean that's really serious
Here is the father Almighty, world without end
And you watch out!
Don't you laugh
Why not?
Because father Almighty, world without end, is a very insecure fellow
Anybody laughed he might feel uneasy, you know?
Like something wrong going on
Someone challenged his power
[Chorus]
What do people do most of the time?
And what would they like to do really?
What's your idea of heaven?
What's your idea of heaven?
What do people do most of the time?
And what would they like to do really?
What's your idea of heaven?
What's your idea of heaven?
So he is a funny fellow, you see?
As we've mythologized
Ultimate reality in the form of this cosmic grand papa
Who is also a king
And is demanding above all things reverence and respect
So you see there's something going on
This web may be looked at as a pattern, and the world is basically patterning
What else do you do?
When you come to think of it?
What else do you do?
When you come to think of it?
When you eat, you are turning food into the pattern of your skeleton
Your muscles, and your nervous system
[Chorus]
That's a pattern
And you say, you see basically “Hooray for that pattern!”
That's a pattern
That's a pattern
And you say, you see basically “Hooray for that pattern!”
That's a pattern
But then you want other patterns, you'd like to look through a microscope and see the patterns that exist in the small world
And see the patterns
You'd like to look through a kaleidoscope or a teleidoscope
And see the patterns
You'd like to have paintings around
And see the patterns
You like to watch the water play
And see the patterns
You want to watch the birds go, and the clouds and all that
Fascinating patterns
And that really does, doesn't it seem to be the point. I mean what do you do?
When you're very rich?
Take some rascal of ancient times who became very rich by all sorts of skullduggery and warfare and so on
He got himself a suit of armor
A beautiful sword
And he had the armor make the most intricate patterns
Arabesques of inlaid gold on the steel
Why?
Because it's as they say among the Pennsylvania Dutch, it’s “f’nice.”
It's a great thing to have all that jazz
And that's what we go for
That's a pattern
[Chorus]
That's a pattern
And you say, you see basically “Hooray for that pattern!”
That's a pattern
That's a pattern
And you say, you see basically “Hooray for that pattern!”
That's a pattern
But then you want other patterns, you'd like to look through a microscope and see the patterns that exist in the small world
And see the patterns
You'd like to look through a kaleidoscope or a teleidoscope
And see the patterns
You'd like to have paintings around
And see the patterns
You like to watch the water play
And see the patterns
You want to watch the birds go, and the clouds and all that
Fascinating patterns
This web may be looked at as a pattern, and the world is basically patterning
What else do you do?
When you come to think of it?
What else do you do?
When you come to think of it?
When you eat, you are turning food into the pattern of your skeleton
Your muscles, and your nervous system
[Chorus]
That's a pattern
And you say, you see basically “Hooray for that pattern!”
That's a pattern
That's a pattern
And you say, you see basically “Hooray for that pattern!”
That's a pattern
But then you want other patterns, you'd like to look through a microscope and see the patterns that exist in the small world
And see the patterns
You'd like to look through a kaleidoscope or a teleidoscope
And see the patterns
You'd like to have paintings around
And see the patterns
You like to watch the water play
And see the patterns
You want to watch the birds go, and the clouds and all that
Fascinating patterns
And that really does, doesn't it seem to be the point. I mean what do you do?
When you're very rich?
Take some rascal of ancient times who became very rich by all sorts of skullduggery and warfare and so on
He got himself a suit of armor
A beautiful sword
And he had the armor make the most intricate patterns
Arabesques of inlaid gold on the steel
Why?
Because it's as they say among the Pennsylvania Dutch, it’s “f’nice.”
It's a great thing to have all that jazz
And that's what we go for
That's a pattern
[Chorus]
That's a pattern
And you say, you see basically “Hooray for that pattern!”
That's a pattern
That's a pattern
And you say, you see basically “Hooray for that pattern!”
That's a pattern
But then you want other patterns, you'd like to look through a microscope and see the patterns that exist in the small world
And see the patterns
You'd like to look through a kaleidoscope or a teleidoscope
And see the patterns
You'd like to have paintings around
And see the patterns
You like to watch the water play
And see the patterns
You want to watch the birds go, and the clouds and all that
Fascinating patterns
We've discussed the web from three points of view
As an analogy of the selective operation of our senses and mind
Whereby certain things in the world are picked out as significant according to certain game rules
The game that we are playing mostly is the survival game
That is to say the game ought to go on
Only the way we play the survival game has a kind of element in it
Which makes it difficult
Because we tend to say, “The first rule of this game is that it's serious.”
And that messes the whole thing up
So, you have to watch out in other words when you play
For contradictory game rules, self contradictory game rules
Because if you get mixed up into them
The game seizes to be worth the candle
You start straining at doing something when it just isn't worth it
Then the second thing that we observed
Was the web as an analogy of mutual interdependence
We could call it the idea that all existence is relative
That all existence is transactional
The transaction being typically exemplified by say the operation of buying and selling in which there can be no buying without somebody selling, and there can be no selling without somebody else buying
That kind of interdependence of the inside going together with the outside
[Chorus]
What is in you going together with what is outside you
Is absolutely fundamental to existence
It is existence
Existence is relativity, existence is relativity
What is in you going together with what is outside you
Is absolutely fundamental to existence
It is existence
Existence is relativity, existence is relativity
Existence is relativity
Then we explored the web as a trap
The spider's web, "Won't you come into my parlor?" said the spider to the fly
And we saw what happens when you look at all of life from the point of view
That it is original selfishness and original hunger
And we found that if you take that point of view to its ultimate extreme
It dissolves
And it isn't so bad after all
Shakespeare says, "It is a tale told by an idiot, full of sound and theory, signifying nothing."
When it's put that way, it doesn't seem so bad after all [Laughs]
[Chorus]
What is in you going together with what is outside you
Is absolutely fundamental to existence
It is existence
Existence is relativity, existence is relativity
What is in you going together with what is outside you
Is absolutely fundamental to existence
It is existence
Existence is relativity, existence is relativity
Existence is relativity
I remember that I had a Zen master friend who wrote a letter to a friend of mine, which was passed onto me
This friend of mine was aspiring to be a writer
And he was trying to write a novel that would but across Buddhism to people
Sugar the pill
And my Zen master friend didn't approve of this at all
He said, "Don't write any story to people, write it to the great sky.”
Because all the real masters of literature, especially novelists and storytellers
Are great masters of nonsense
Think of Lewis Carroll
You can use Lewis Carroll, and he did use Alice in Wonderland as a Zen textbook:
‘‘Twas brillig, and the slithy toves / Did gyre and gimble in the wabe.”
That’s Zen
I had a discussion with a great master in Japan
We were talking about the various people who are working to translate the Zen books into English
He said, "That's a waste of time."
"If you really understand zen," he said
"You could use any book, you could use the Bible, you could use Alice in Wonderland, you could use the dictionary."
Because he said, "The sound of the rain needs no translation."
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
So what does the rain say?
Evening rain
It is the banana leaf that speaks of it first
You see that's the point, and all the talk in the world
Doesn't get it unless you listen to the talk in a new way
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
As an analogy of the selective operation of our senses and mind
Whereby certain things in the world are picked out as significant according to certain game rules
The game that we are playing mostly is the survival game
That is to say the game ought to go on
Only the way we play the survival game has a kind of element in it
Which makes it difficult
Because we tend to say, “The first rule of this game is that it's serious.”
And that messes the whole thing up
So, you have to watch out in other words when you play
For contradictory game rules, self contradictory game rules
Because if you get mixed up into them
The game seizes to be worth the candle
You start straining at doing something when it just isn't worth it
Then the second thing that we observed
Was the web as an analogy of mutual interdependence
We could call it the idea that all existence is relative
That all existence is transactional
The transaction being typically exemplified by say the operation of buying and selling in which there can be no buying without somebody selling, and there can be no selling without somebody else buying
That kind of interdependence of the inside going together with the outside
[Chorus]
What is in you going together with what is outside you
Is absolutely fundamental to existence
It is existence
Existence is relativity, existence is relativity
What is in you going together with what is outside you
Is absolutely fundamental to existence
It is existence
Existence is relativity, existence is relativity
Existence is relativity
Then we explored the web as a trap
The spider's web, "Won't you come into my parlor?" said the spider to the fly
And we saw what happens when you look at all of life from the point of view
That it is original selfishness and original hunger
And we found that if you take that point of view to its ultimate extreme
It dissolves
And it isn't so bad after all
Shakespeare says, "It is a tale told by an idiot, full of sound and theory, signifying nothing."
When it's put that way, it doesn't seem so bad after all [Laughs]
[Chorus]
What is in you going together with what is outside you
Is absolutely fundamental to existence
It is existence
Existence is relativity, existence is relativity
What is in you going together with what is outside you
Is absolutely fundamental to existence
It is existence
Existence is relativity, existence is relativity
Existence is relativity
I remember that I had a Zen master friend who wrote a letter to a friend of mine, which was passed onto me
This friend of mine was aspiring to be a writer
And he was trying to write a novel that would but across Buddhism to people
Sugar the pill
And my Zen master friend didn't approve of this at all
He said, "Don't write any story to people, write it to the great sky.”
Because all the real masters of literature, especially novelists and storytellers
Are great masters of nonsense
Think of Lewis Carroll
You can use Lewis Carroll, and he did use Alice in Wonderland as a Zen textbook:
‘‘Twas brillig, and the slithy toves / Did gyre and gimble in the wabe.”
That’s Zen
I had a discussion with a great master in Japan
We were talking about the various people who are working to translate the Zen books into English
He said, "That's a waste of time."
"If you really understand zen," he said
"You could use any book, you could use the Bible, you could use Alice in Wonderland, you could use the dictionary."
Because he said, "The sound of the rain needs no translation."
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
So what does the rain say?
Evening rain
It is the banana leaf that speaks of it first
You see that's the point, and all the talk in the world
Doesn't get it unless you listen to the talk in a new way
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
The sound of the rain needs no translation
Now then the question arises, who's deceiving who?
Who's fooling who?
I'm fooling me?
What is fooling?
Now then the question arises, who's deceiving who?
Who's fooling who?
I'm fooling me
What is fooling?
Fooling is playing like you're there when you're not
You know getting someone else to answer your name in the role call
[Laugh]
So, we're all this is the metaphysical basis of it, this is what the Hindu's mean by māyā
The world-illusion
The world is playing it’s there when it isn’t
[Pre - Chorus]
And it's a trap
And it sucks you in
And you can't get out of it
And it's a trap
And it sucks you in
And you can't get out of it
And it's a thorough big trap too
But always when you get an idea like this, or a feeling like this
Follow it to its extreme
Don't back out from it
If you find your selfish
Go to the extreme of what selfishness means
Confusion largely results
From not following feelings or ideas to their depth
You know, people think they want to be immortal
They'd like to live forever
Do you really want to do that?
Think about it, really go into it
What it would be like
People say they want this, that, and the other
They want this kind of car, they want this kind of dress
This much money and so on
It's always a good idea to think it right through
What it would involve to be in that situation and to have those desires fulfilled
[Chorus]
It's a trap
And it sucks you in
And you can't get out of it
It's a trap
And it sucks you in
And you can't get out of it
It's a trap
And it sucks you in
And you can't get out of it
It's a trap
And it sucks you in
And you can't get out of it
Also when you form a relationship to another person
Think it through too
You see?
How inconvenient could they be?
However attractive
Always turn the embroidery around, and look at the underside
But don't get caught doing it
See, that's something one does on the side, in secret
'Cause otherwise you play the game that everything is as it's supposed to be on the front
And that makes you humorous
And that makes you human
And that makes you humorous
And that makes you human
And that makes you humorous
And that makes you human
And that makes you humorous
And that makes you human
And that makes you humorous
And that makes you human
And that makes you humorous
And that makes you human
And that makes you humorous
And that makes you human
Who's fooling who?
I'm fooling me?
What is fooling?
Now then the question arises, who's deceiving who?
Who's fooling who?
I'm fooling me
What is fooling?
Fooling is playing like you're there when you're not
You know getting someone else to answer your name in the role call
[Laugh]
So, we're all this is the metaphysical basis of it, this is what the Hindu's mean by māyā
The world-illusion
The world is playing it’s there when it isn’t
[Pre - Chorus]
And it's a trap
And it sucks you in
And you can't get out of it
And it's a trap
And it sucks you in
And you can't get out of it
And it's a thorough big trap too
But always when you get an idea like this, or a feeling like this
Follow it to its extreme
Don't back out from it
If you find your selfish
Go to the extreme of what selfishness means
Confusion largely results
From not following feelings or ideas to their depth
You know, people think they want to be immortal
They'd like to live forever
Do you really want to do that?
Think about it, really go into it
What it would be like
People say they want this, that, and the other
They want this kind of car, they want this kind of dress
This much money and so on
It's always a good idea to think it right through
What it would involve to be in that situation and to have those desires fulfilled
[Chorus]
It's a trap
And it sucks you in
And you can't get out of it
It's a trap
And it sucks you in
And you can't get out of it
It's a trap
And it sucks you in
And you can't get out of it
It's a trap
And it sucks you in
And you can't get out of it
Also when you form a relationship to another person
Think it through too
You see?
How inconvenient could they be?
However attractive
Always turn the embroidery around, and look at the underside
But don't get caught doing it
See, that's something one does on the side, in secret
'Cause otherwise you play the game that everything is as it's supposed to be on the front
And that makes you humorous
And that makes you human
And that makes you humorous
And that makes you human
And that makes you humorous
And that makes you human
And that makes you humorous
And that makes you human
And that makes you humorous
And that makes you human
And that makes you humorous
And that makes you human
And that makes you humorous
And that makes you human
Think of camouflage
The chameleon who changes his color
Think of the butterfly pretending it has eyes
Think of the flower, saying to the bee, "Like my honey?"
The bee says, "Wow!"
But then that means that the bee has to be
It has to go on living, and all the trouble it takes to go around collecting honey and raising other bees, and organizing itself, and doing that dance which tells the other bees where there's more honey
All that stuff to do
Because the flower was deceptive
Life is a drama, and a drama is a deception
A big act
When you peel an onion, and you don't really understand the nature of an onion
You might look for the pit in the center, like any ordinary fruit has
But the onion doesn't have a center
It's all skins
So when you get right down there's nothing but a bunch of skins
You say, "Well, that was kinda disappointing."
But of course you have to understand that the skins are the part that you eat
[Chorus]
Well, in rather the same way, you see, you find
When you explore yourself and your motivations
You go through and through and you try to find out
That thing which really is genuine
That thing which really is genuine
Well, in rather the same way, you see, you find
When you explore yourself and your motivations
You go through and through and you try to find out
That thing which really is genuine
That thing which really is genuine
That's why, in Zen discipline, they give you kōans which require a perfectly genuine act
An act of total and absolute sincerity
And people knock themselves out trying to do this thing
But they always know that the master's gonna catch them
Because he reads their thought
You know that story of von Kleist, about the man who had a fight with a bear?
And the bear could read his thoughts?
So, the only way of hitting the bear was to do so not on purpose
Because the bear would know in advance
So it's the same in working with a Zen master
You have to do the genuine act not on purpose
But since you're put in a situation where it's rather formal
And you're supposed to do it on purpose
You're stuck you see?
So, you explore the onion and you go in, and in, and in, and then you find
Well, it's all a deception
[Chorus]
Well, in rather the same way, you see, you find
When you explore yourself and your motivations
You go through and through and you try to find out
That thing which really is genuine
That thing which really is genuine
Well, in rather the same way, you see, you find
When you explore yourself and your motivations
You go through and through and you try to find out
That thing which really is genuine
That thing which really is genuine
The chameleon who changes his color
Think of the butterfly pretending it has eyes
Think of the flower, saying to the bee, "Like my honey?"
The bee says, "Wow!"
But then that means that the bee has to be
It has to go on living, and all the trouble it takes to go around collecting honey and raising other bees, and organizing itself, and doing that dance which tells the other bees where there's more honey
All that stuff to do
Because the flower was deceptive
Life is a drama, and a drama is a deception
A big act
When you peel an onion, and you don't really understand the nature of an onion
You might look for the pit in the center, like any ordinary fruit has
But the onion doesn't have a center
It's all skins
So when you get right down there's nothing but a bunch of skins
You say, "Well, that was kinda disappointing."
But of course you have to understand that the skins are the part that you eat
[Chorus]
Well, in rather the same way, you see, you find
When you explore yourself and your motivations
You go through and through and you try to find out
That thing which really is genuine
That thing which really is genuine
Well, in rather the same way, you see, you find
When you explore yourself and your motivations
You go through and through and you try to find out
That thing which really is genuine
That thing which really is genuine
That's why, in Zen discipline, they give you kōans which require a perfectly genuine act
An act of total and absolute sincerity
And people knock themselves out trying to do this thing
But they always know that the master's gonna catch them
Because he reads their thought
You know that story of von Kleist, about the man who had a fight with a bear?
And the bear could read his thoughts?
So, the only way of hitting the bear was to do so not on purpose
Because the bear would know in advance
So it's the same in working with a Zen master
You have to do the genuine act not on purpose
But since you're put in a situation where it's rather formal
And you're supposed to do it on purpose
You're stuck you see?
So, you explore the onion and you go in, and in, and in, and then you find
Well, it's all a deception
[Chorus]
Well, in rather the same way, you see, you find
When you explore yourself and your motivations
You go through and through and you try to find out
That thing which really is genuine
That thing which really is genuine
Well, in rather the same way, you see, you find
When you explore yourself and your motivations
You go through and through and you try to find out
That thing which really is genuine
That thing which really is genuine